Trinity Sunday [B] 2012
Deuteronomy 4:32-34; 39-40; Romans 8:14-17; Matthew 28:16-20
There are three paths to knowledge that we frequently walk…
thinking using concepts, thinking using pictures or images, and thinking using
our experiences. They are all routes to truth even though experience seems to
be the most favored route these days. This is curious to me because learning
through experience gives us some of life’s harshest lessons. We learn the hard
way along that route. The other routes are not so harsh.
From its earliest days, the Catholic Church has relied on
images -- pictures found in stained glass windows, statues of saints and holy
people, icons, and glorious mosaics found in so many of our churches.
Television, movies, and computer images have surrounded us during the last
century. As never before in human history our children are learning via images.
So today I am going to share some thoughts with you about
the Holy Trinity using mental images. It’s better that way. The history of images
is rich because artists have a way of expressing what is otherwise
inexpressible using the medium of paint, plaster, stone and other materials.
St. Patrick went to Ireland to bring the message of Jesus to
the Celtic people living there, and we all know that when it came to teaching
them about the Holy Trinity he used the three-leaf clover. How can three
persons be one? He showed the people of his day the three-leaf clover and used
that image to teach the revelation of Jesu that God is Three Persons in one Being.
It is of course impossible to picture God using any humanly
created image. In fact attempting to do so is to fall into what is called
idolatry… the worship of man made idols. But there is one way of imaging God
that really does work, and God has wondrously given us that image. It is Jesus
Christ, the Icon, the Image of God found in a human person who is both Jesus
Christ and the Son of God at one and the same time.
When God made us in
the first place, in our origin, in our genesis, God created us in His own image
and likeness. The Book of Genesis tells us: God created man in his image; in
the divine image he created him; male and female he created them. Being
human we are called by God to see our Godlikeness. That was, of course, before
humans sinned. After we sinned that image was scarred and disfigured. We know
that is true even in our day. Not very many of us live God-like lives, do we?
But God would not allow His plan and purpose to be
frustrated. In the fullness of time He gave us His Only Son, born of a woman,
One who lived to perfection what it means to be a human being.
All of this means that we find God and “see” God in our
relationships with other persons. To be a person means to be a creature of God
who can both know and love. Those are the two powers that constitute what it
means to be a person. We can know others; we can love others. In doing so we
can catch glimpses of God who knows and loves infinitely.
The reality of the Holy Trinity is, of course a mystery. But
mysteries can be talked about. They can be described. Mysteries have clues that
our minds can grasp. But a mystery remains a mystery unless and until we grasp
it in its totality. When it comes to God we simply cannot comprehend the total
reality of God.
Mysteries make up a good portion of our lives. Science has
its mysteries, as does philosophy, as does psychology, as do other intellectual
disciplines. They all have much in them to challenge our minds and our
intellectual capacities. All of them contain unknowns within them that move us
to seek out their answers.
As a matter of fact
we human beings need mystery. We need to be aware of that which is
mysterious in life. We need to see that many times mysteries are to be lived;
they are not problems to be solved. Husbands and wives who are truly in love,
unite themselves in the mystery of each other. Loving husbands and loving wives
learn more about each other every year, but they also learn that there are
hidden parts in their inner selves that only begin to be recognized after many
years of deep love. Husbands delight in the mystery of “her,” and wives delight
in the mystery of “him.” They have been ushered into the intimacy of the person
whom they love even though it is impossible for each to describe the essence of
her husband or the essence of his wife. When they treat each other as problems
to be solved they get into a whole lot of trouble. The mystery of true love is
something that you who are married know experientially, something that I can
only experience in friendships.
And all of this is
true in the relationships parents have with their children.
For all of our
efforts to find individuality and uniqueness as distinct persons, we still have
an overwhelming need to belong. Belonging is stamped on nature. Belonging is
found in everything that exists. Even atoms have protons, neutrons and
electrons that seek to belong to each other. It is in their belonging that they
cause the atom to be what it is. It is because of the bonding of living cells
that we have bodies.
It’s hell not to belong. It’s heaven to belong. It’s hell to
live with nobody to love us other than our own isolated selves. It’s heaven
when we love and are loved by others. God made us to belong. The inner nature
of God, in whose image and likeness we are made, is Persons who, however
distinct they are, totally belong to each other.
We humans are made to belong in a special kind of belonging.
We belong as free persons who choose to live in inter-dependency. While there
is a belonging that enslaves (possessive belonging) there is also a belonging
that gives us freedom, the freedom to be who we are as persons.
Sin isolates us. The first thing we lose when we sin is the
sense of joy - the joy of knowing that we are living doing what is decent,
right and good. Sin tears apart the fabric of our being, that network in which
we belong in love and goodness to others. Sin attacks living in
inter-dependency; sin destroys our relationships in which we belong to others
in genuine love.
The concept of the Holy Trinity is a mystery, but not a
total mystery. Mysteries, after all, are made up of clues. In a mystery story
we pursue and piece together clues in order to see the whole picture. So it is
with the Holy Trinity. We have lots of clues about the Holy Trinity. And when
we pursue them and then piece them together we get a good glimpse into what
kind of a God God is.
God is all about love. When we live in love we live in God,
and God lives in us. Living in love, however, does not mean we must be the
same. There’s a great deal of confusion about this in today’s surrounding
culture. Some advocate that so-called “civil unions” should be the same as
marriages. Boys and girls are urged to dress in the same ways. The “androgynous
look” is favored in Hollywood. If we hold to values that differ from others we
are often told that we are mean-spirited hate-mongers who are intolerant and
prejudiced.
Persons, however, cannot be the same as other persons. The
Father is a distinct Person; the Son is a distinct Person; and the Holy Spirit
is a distinct Person. Distinct though they are, however, they exist in One
Being of infinite love; they exist in one unbreakable bond, in one infinite
union of being together. We can distinguish between them but we cannot separate
them.
While all of that remains a mystery to us, it is not so
mysterious that we cannot live with each other in a reality of life that
reflects and shares in the reality of God’s life. To live a God-like life we
must forgive rather than condemn. We must build-up and affirm rather than tear
down. We must see the best, not the worst. We must be self-sacrificial and not
self-centered. We must be giving rather
than grasping. We must offer hope, not in despair. We must heal rather than
wound.
All of this is best affirmed and nurtured in what we know of
as a family. There is nothing in life that more closely reflects the reality of
the Holy Trinity than genuine family life. For it is in a family that we not
only belong but also where we discover, nurture, and affirm our own unique and
individual personalities. It is a family that makes us individuals, and it is
we as individuals who make our family. It is the “family” of the Holy Trinity
that constitutes God. It is in living the reality of being truly a family that
we have a glimpse into the life of the Father, the Son, and the Holy Spirit.
May God bless you (+) the Father, the Son, and the Holy
Spirit.
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For other homilies visit: http://home.catholicweb.com/FrCharlesIrvin/